“Fellow Americans,” he said, pacing his speech to the reverb of the loudspeakers, “you have entrusted me with the job of president during a difficult time. The crisis we face now, of abrupt climate change and crippling damage to the biosphere, is a very dangerous one, to be sure. But we are not at war with anyone, and in fact we face a challenge that all humanity has to meet together. On this podium, Franklin Roosevelt said, ‘This generation has a rendezvous with destiny.’ Now it’s true again. We are the generation that has to deal with the profound destruction that will be caused by the global warming that has already been set in motion. The potential disruption of the natural order is so great that scientists warn of a mass extinction event. Losses on that scale would endanger all humanity, and so we cannot fail to address the threat. The lives of our children, and all their descendants, depend on us doing so. “So, like FDR and his generation, we have to face the great challenge of our time. We have to use our government to organize a total social response to the problem. That took courage then, and we will need courage now. In the years since we used our government to help get us out of the Great Depression, it has sometimes been fashionable to belittle the American government as some kind of foreign burden laid on us. That attitude is nothing more than an attack on American history, deliberately designed to shift power away from the American people. I want us to remember how Abraham Lincoln said it: ‘that government of the people, by the people, and for the people shall not perish from this Earth.’ This is the crucial concept of American democracy—that government expresses what the majority of us would like to do as a society. It’s us. We do it to us and for us. I believe this reminder is so important that I intend to add the defining phrase ‘of the people, by the people, and for the people’ every time I use the word ‘government,’ and I intend to do all I can to make that phrase be a true description. It will make me even more long-winded than I was before, but I am willing to pay that price, and you are going to have to pay it with me. “So, this winter, with your approval and support, I intend to instruct my team in the executive branch of government of the people, by the people, and for the people, to initiate a series of federal actions and changes designed to meet the problem of global climate change head-on. We will deal with it as a society working together, and working with the rest of the world. It’s a global project, and so I will go to the United Nations and tell them that the United States is ready to join the international effort. We will also help the under-developed world to develop using clean technology, so that all the good aspects of development will not be drowned in its bad side effects—often literally drowned. In our own country, meanwhile, we will do all it takes to shift to clean technologies as quickly as possible.” Phil paused to survey the crowd. “My, it’s cold out here today! You can feel right now, right down to the bone, that what I am saying is true. We’re out in the cold, and we need to change the way we do things. And it’s not just a technological problem, having to do with our machinery alone. The devastation of the biosphere is also a result of there being too many human beings for the planet to support over the long haul. If the human population continues to increase as it has risen in the past, all progress we might make will be overwhelmed. “But what is very striking to observe is that everywhere on this Earth where good standards of justice prevail, the rate of reproduction is about at the replacement rate. While wherever justice, and the full array of rights as described in the UN Declaration of Human Rights, is somehow denied to some portion of the population, especially to women and children, the rate of reproduction either balloons to unsustainably rapid growth rates, or crashes outright. Now you can argue all you want about why this correlation exists, but the correlation itself is striking and undeniable. So this is one of those situations in which what we do for good in one area, helps us again in another. It is a positive feedback loop with the most profound implications. Consider: for the sake of climate stabilization, there must be population stabilization; and for there to be population stabilization, justice must prevail. Every person on the planet must live with the full array of human rights that all nations have already ascribed to when signing the UN Charter. When we achieve that, at that point, and at that point only, we will begin to reproduce at a sustainable rate. “To help that to happen, I intend to make sure that the United States joins the global justice project fully, unequivocally, and without any double standards. This means accepting the jurisdiction of the International Criminal Court, and the jurisdiction of the World Court in the Hague. It means abiding by all the clauses of the UN Charter and the Geneva Conventions, which after all we have already signed. It means supporting UN peacekeeping forces, and supporting the general concept of the UN as the body through which international conflicts get resolved. It means supporting the World Health Organization in all its reproductive rights and population reduction efforts. It means supporting women’s education and women’s rights everywhere, even in cultures where men’s tyrannies are claimed to be some sort of tradition. All these commitments on our part will be crucial if we are serious about building a sustainable world. There are three legs to this effort, folks: technology, environment, and social justice. None of the three can be neglected. “So, some of what we do may look a little unconventional at first. And it may look more than a little threatening to those few who have been trying, in effect, to buy our government of the people, by the people, and for the people, and use it to line their own pockets while the world goes smash. But you know what? Those people need to change too. They’re out in the cold the same as the rest of us. So we will proceed, and hope those opposed come to see the good in it. “Ultimately we will be exploring all peaceful means to initiate positive changes in our systems, in order to hand on to the generations to come a world that is as beautiful and bountiful as the one we were born into. We are only the temporary stewards of a mighty trust, which includes the lives of all the future generations to come. We are responsible to our children and theirs. What we do now will reveal much about our character and our values as a people. We have to rise to the occasion, and I think we can and will. I am going to throw myself into the effort wholeheartedly and with a feeling of high excitement, as if beginning a long journey over stormy seas.” — 79: 1323-1374
One analyst of the studies had concluded by saying that we simulate in our actions what we wish had already happened. We act, in short, by projecting our desires. — 91: 1516-1517
And could these cognitive errors exist for society as a whole, as well as for an individual? Some spoke of “cognitive mapping” when they discussed taking social action—a concept that had been transferred from geography to politics, and even to epistemology, as far as Frank could tell. One mapped the unimaginable immensity of postmodern civilization (or, reality) not by knowing all of it, which was impossible, but by marking routes through it. So that one was not like the GPS or the radar system, but rather the traffic controller, or the pilot. At that point it became clear even mapping was an analogy. Anna would not think much of it. But everyone needed a set of operating procedures to navigate the day. A totalizing theory forming the justification for a rubric for the daily decisions. The science of that particular Wednesday. Using flawed equipment (the brain, civilization) to optimize results. Most adaptive practices. Robustness. Something from ecology, from Aldo Leopold: What’s good is what’s good for the land. Something from Rudra (although he said from the Dalai Lama, or the Buddha): Try to do good for other people. Your happiness lies there. Try it and see. Make the experiment and analyze it. Try again. Act on your desires. So what do you really want? And can you really decide? — 92: 1523-1534
No matter what the product or service is, you get consumers who have a ‘notional demand,’ which is what they would buy if they could, and then ‘completely adjusted demand,’ which is what they really intend to buy knowing all the constraints, using what he calls ‘expectation theory.’ Between those you have ‘partially adjusted demand,’ where the consumer is in ignorance of what’s possible, or in denial about the situation, and still not completely adjusted. So the move from notional demand to completely adjusted demand is marked by failure, frustration, dire rumors, forced choices, and so on down his list. Finally the adjustment is complete, and the buyer has abandoned certain intentions, and might even forget them if asked. Kornai compares that moment to workers in capitalism who stop looking for work, and so aren’t counted as unemployed.” “I know some of those,” Frank said. He read aloud, “ ‘A curious state of equilibrium can arise,’ ” and laughed. “So you just give up on your desires! It’s almost Buddhist.” — 127: 2116-2124
he always did in this situation, “LO AND — 155: 2578-2579
You were intended to be the Marshall Plan, and instead you’ve been the United Fruit Company.” — 178: 2972-2973
One can always just walk away. The Dalai Lama had said that for sure. Things you don’t like, things you think are wrong, you can always just walk away. You will be happier. Love and compassion are necessities, not luxuries. Without them humanity cannot survive. But compassion is not just a feeling. You have to act. — 290: 4834-4836
In many senses NSF was the true government of Antarctica, and the relevant people at NSF were good to go. They saw the need. Saving the world so science could proceed: the Frank Principle was standard operating procedure at NSF. It went without saying. — 312: 5219-5221
Hope is a wish that we doubt will come true, she had once said to him, on a rare occasion when she had been willing to discuss it; she had been quoting some philosopher she had read in a class, maybe Spinoza, Charlie couldn’t remember, and wasn’t about to ask now. He found it a chilling definition. — 380: 6369-6371
“These are critical years,” Phil pointed out. “I know. But maybe they all are.” — 423: 7118-7120
That was Franklin Roosevelt, talking as president to the nation in 1936. In the same speech he said, “There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny.” — 435: 7319-7321